My Grandma :)
Nov. 16th, 2004 07:17 amThere's an article today about my grandmother in the Albany Times Union (which is a large daily paper that, despite its name, serves Albany, Troy, and Schenectady, and is read as far away as Saratoga. It's the largest of the local papers, and is quite an excellent paper).
Large Body Of Work Is Testament To Decades Of Research On Shakers.
My grandmother has been researching the Shakers since she was a child. The Shakers were a communistic celibate religious society in the United States, known primarily today for their furniture but once upon a time they revolutionized a number of industries. They rigidly separated the sexes, but men and women were equal. They took joy in working hard and dedicating their hearts to God, and their overarching philosophy was one of simplicity. They had weekly religious meetings wherein they engaged in ecstatic dancing and had visions from God. That song Copeland put into that composition of his, I forget what-- Tis a gift to be simple / 'tis a gift to be free / 'tis a gift to come down where we ought to be-- is a Shaker song, composed after an ecstatic vision of God.
Really, they were no wackier than many religious communities in the United States in the nineteenth century, and they were remarkably stable and productive. They died out in the 20th century (there are still a few elderly Shakeresses hanging on, but few indeed now) only because their celibacy meant they did not reproduce, and their role as an orphanage was supplanted by state-run facilities and systems.
Grandma's father owned a general store in Watervliet quite close to the Watervliet community of Shakers, which was the first community established in the U.S. after all the Shakers fled persecution in England in 1776. Mother Ann Lee herself, the woman who founded Shakerism, came to Watervliet and lived there until she died. Grandma's father did a lot of business with the Shakers, and so she grew up around them, and took an interest in their way of life and their community.
It also meant that she wound up with a lot of furniture from them, and recently she sold her mother's workbench for $20,000. Shaker furniture is tough, simple, and beautiful, like everything they did.
So this article is about my grandmother's work with the Shaker Heritage Society, and about her volunteer work in general.
(For any who saw the photos of my sister Katy's wedding, it was held at the Shaker Meeting House in Watervliet-- yes, kind of funny to have a wedding in the meeting house of a celibate, communistic society, but it is a lovely building, and smells of herbs, and the staff all love Grandma so much that they were more excited about it than we were.)
Large Body Of Work Is Testament To Decades Of Research On Shakers.
My grandmother has been researching the Shakers since she was a child. The Shakers were a communistic celibate religious society in the United States, known primarily today for their furniture but once upon a time they revolutionized a number of industries. They rigidly separated the sexes, but men and women were equal. They took joy in working hard and dedicating their hearts to God, and their overarching philosophy was one of simplicity. They had weekly religious meetings wherein they engaged in ecstatic dancing and had visions from God. That song Copeland put into that composition of his, I forget what-- Tis a gift to be simple / 'tis a gift to be free / 'tis a gift to come down where we ought to be-- is a Shaker song, composed after an ecstatic vision of God.
Really, they were no wackier than many religious communities in the United States in the nineteenth century, and they were remarkably stable and productive. They died out in the 20th century (there are still a few elderly Shakeresses hanging on, but few indeed now) only because their celibacy meant they did not reproduce, and their role as an orphanage was supplanted by state-run facilities and systems.
Grandma's father owned a general store in Watervliet quite close to the Watervliet community of Shakers, which was the first community established in the U.S. after all the Shakers fled persecution in England in 1776. Mother Ann Lee herself, the woman who founded Shakerism, came to Watervliet and lived there until she died. Grandma's father did a lot of business with the Shakers, and so she grew up around them, and took an interest in their way of life and their community.
It also meant that she wound up with a lot of furniture from them, and recently she sold her mother's workbench for $20,000. Shaker furniture is tough, simple, and beautiful, like everything they did.
So this article is about my grandmother's work with the Shaker Heritage Society, and about her volunteer work in general.
(For any who saw the photos of my sister Katy's wedding, it was held at the Shaker Meeting House in Watervliet-- yes, kind of funny to have a wedding in the meeting house of a celibate, communistic society, but it is a lovely building, and smells of herbs, and the staff all love Grandma so much that they were more excited about it than we were.)